If any European country seems out of place in today's Europe, stranded in another historical moment, it is Belarus under the dictatorship of Aleksandr Lukashenko. Yet while Lukashenko prefers to ignore the Soviet killing fields in his country, wishing to build a highway over the death pits at Kuropaty, in some respects Lukashenko remembers European history better than his critics. By starving Soviet prisoners of war, shooting and gassing Jews, and shooting civilians in anti-partisan actions, German forces made Belarus the deadliest place in the world between 1941 and 1944. Half of the population of Soviet Belarus was either killed or forcibly displaced during World War II: nothing of the kind can be said of any other European country.-- from Holocaust: The Ignored Reality by Timothy Snyder
Belarusian memories of this experience, cultivated by the current dictatorial regime, help to explain suspicions of initiatives coming from the West. Yet West Europeans would generally be surprised to learn that Belarus was both the epicenter of European mass killing and the base of operations of anti-Nazi partisans who actually contributed to the victory of the Allies. It is striking that such a country can be entirely displaced from European remembrance. The absence of Belarus from discussions of the past is the clearest sign of the difference between memory and history...
...If there is a general political lesson of the history of mass killing, it is the need to be wary of what might be called privileged development: attempts by states to realize a form of economic expansion that designates victims, that motivates prosperity by mortality. The possibility cannot be excluded that the murder of one group can benefit another, or at least can be seen to do so. That is a version of politics that Europe has in fact witnessed and may witness again. The only sufficient answer is an ethical commitment to the individual, such that the individual counts in life rather than in death, and schemes of this sort become unthinkable.
The Europe of today is remarkable precisely in its unity of prosperity with social justice and human rights. Probably more than any other part of the world, it is immune, at least for the time being, to such heartlessly instrumental pursuits of economic growth. Yet memory has made some odd departures from history, at a time when history is needed more than ever. The recent European past may resemble the near future of the rest of the world. This is one more reason for getting the reckonings right.