memes simply don't make sense. And the reason is that when you look at an artificial object like a chair, for instance, there is no central rule that defines it. There is no way to draw a definite philosophical boundary and say, here are the characteristics that are both necessary and sufficient to define a chair. The chair's meaning is linguistic and symbolic - a chair is a chair because we intend for it to be a chair and we use it in a particular way. Artificial objects are defined in terms of intention and entailment - and that makes artificial things very different from biological things.
Sunday, August 29, 2010
I make no judgement here on Timothy Taylor's suggestion that man is an artificial ape, but he is probably on target with regard to memes: