When Hitchens weighs the pros and cons of religion in the recent past, the evidence he provides is sometimes lopsided. He discusses the role of the Dutch Reformed Church in maintaining apartheid in South Africa, but does not mention the role of the Anglican Church in ending it. He attacks some in the Catholic Church, especially Pope Pius XII, for their appeasement of Nazism, but says little about the opposition to Nazism that came from religious communities and institutions. In “Humanity: A Moral History of the Twentieth Century,” Jonathan Glover...documents such opposition, and writes, “It is striking how many protests against and acts of resistance to atrocity have . . . come from principled religious commitment.” The loss of such commitment, Glover suggests, should be of concern even to nonbelievers...All this and more is well said, but Hitchens (who I have criticised elsewhere) is continues to show his undoubted talents in his observations on the late Jerry Falwell, attached as comment to this post.
...The idea that people would have been nicer to one another if they had never got religion, as Hitchens, Dawkins, and Harris seem to think, is a strange position for an atheist to take. For if man is wicked enough to have invented religion for himself he is surely wicked enough to have found alternative ways of making mischief.
[P.S. 9 June: See also Atheism is pretentious and cowardly by Theo Hobson, and We of little faith by Sue Blackmore.]